Role Of A Social Work Practitioner Social Work Essay

Role Of A hearty Work Practiti unitaryr societal Work EssayInterrelationship screwing be be as a mutual or reciprocal relation (Oxford University Press, 2012). A surmise in cordial influence is a framework for intellect (Thompson, 2000a, p. 22). It provides the practician with an understanding of lymph node behaviour and emotions. Where possibility enables understanding the client and the situation they be encountering, exert is how the practiti adeptr interprets this k todayledge and uses it. It is the process of interviewing, accessing and assisting the client. Thompson (2000a) states the relationship between surmise and usage canful be seen as a direct parallel with that between thinking and doing (p. 4).Social work practitioners learn theories so they can be more competent and professional in their charge. Without opening and a solid knowledge base, the kind work practitioner inadvertently becomes less effective (Thompson, 2000a). Howe states (as cited in Col lingwood, Emond, Woodward, 2008) some favorable work practitioners believe that system is non required and that the best decisions are base on pragmatism and common sense (p. 72). However, according to Fisher and Somerton (as cited in Collingwood et al., 2008) theory may not be explicitly articulated, and it may not be used well, besides there is no much(prenominal) thing as theory-less practice (p. 72).An example of a how theory interrelates with practice is what Connolly and Healy (2011) call mountain-moving theories (p. 28). These are approaches that obtain to shift oppressive structures and/or dominant discourses so that we can move towards a more good society (Connolly Healy, 2011, p. 28). Social work practitioners are considered to have power and influence, therefore they need a practice that does not discriminate, oppress or show prejudice in terms of sexism, racism, ageism and disablism (Thompson, 2006, p. 40). Anti-oppressive practice is the practice in which a k ind work practitioner strives to reduce, undermine or eliminate discrimination and heaviness (Thompson, 2006). When working with a person with a dis world power, a social work practitioner must be careful not to oppress the client themselves, therefore social work practitioners follow the principle of token(prenominal) intervention (Connolly Healy, 2011, p. 29). They need to use skills that involve empowerment which means believing that people are adequate of making their own choices and decisions (Connolly Healy, 2011, p. 28). The social work practitioner would use their knowledge, access to resources, and power to enable the client to feel powerful and supported. They would not make decisions for the client only when would let them decide for themselves, giving the client the tools necessary to realise their potential (Connolly Healy, 2011, p. 28). By using the right theory in their practice the social work practitioner has enabled the client to feel validated, giving them greater control of their lives, therefore building up their confidence and allowing them to be valued members of society (Connolly Healy, 2011). Connolly and Healy state anti-oppressive practice provides a theoretical explanation, guidance in terms of approach, and techniques for responding to the needs of people (Connolly Healy, 2011, p. 28).According to Thompson a paradigm is a theoretical approach which underwritees a number of related theories (2000, p. 27). Theoretical paradigms play an important role in social work as they guide the practitioner on what may be happening in the clients world. Social work practitioners can choose which approach to back out by which paradigm they deem more appropriate to the situation (Thompson, 2000b). They can choose to focus their practice on a pull up stakesicular or singular paradigm or use multiple paradigms, in an eclectic manner (Poulter, 2005). Poulter states eclectic workers argue that not being locked into one particular paradigm frees practitioners to determine what actually works best in practice (2005, p. 1999). Although there are many theoretical paradigms of social work one main one is systems theory.An understanding of systems theory involves looking at the sociological effects of society on the client and how they are being restoreed by them (Thompson, 2000b). With Bronfenbrenners ecological theory, the social work practitioner takes the clients current environment into account. This theory includes microsystems, mesosystems, ecosystems and macrosystems (Connolly Healy, 2011). It is a valuable theory because it allows the practitioner to look at the whole show up. For example if there was a problem with a child, the social work practitioner would firstly look at the microsystem surrounding them. This includes the childs family, school, peers and neighbourhood which interact daily with them (Santrock, 2011). The social work practitioner would then look at the mesosystems that impact the clients lif e this is the relationship between the childs microsystems and how they affect each other (Santrock, 2011). The ecosystem consists of links between a social setting in which the individual does not have an active role (Santrock, 2011, p. 29), examples of this are parents work places and social social welfare services. Here, the social work practitioner looks at how the parents work place or hours of work affect the child or how social welfare is influencing the familys life (Payne, 2005). The macrosystem involves the culture in which individuals live (Payne, 2005, p. 29). This is the familys values and beliefs and how this affects the child. By looking at the whole picture the social work practitioner can obtain a true picture of the child and his / her environment. By using a theoretical paradigm the practitioner has managed to fully comprehend the clients situation and what its influences are now they can use their knowledge of practice to provide assistance to the child and fami ly.As theory and practice are interrelated, it is accurate to say that they shape one another as well. Sheafor and Horejsi determine that, not only is it hard to separate theory and practice but practice is the process of using knowledge and applying theory in order to bring about specific change (2008, p. 46). During the process of time and practice, a practitioners knowledge base develops, changes, and becomes more comprehensive. To help recognise when change is needed, part of the social work practitioners role is to continuously reflect upon what they do and what they think about what they have done (Dominelli, 2004, p. 250). Reflexivity practice is cyclic, and begins with the experience of the task, reviewing what has happened, conceptualising and attempt to understand relationships and finishing by predicting what to do next, thus giving the practitioner a unexampled sentiment of how to proceed next time (Chenoweth McAuliffe, 2012). Reflexivity provides an opportunity to understand the way in which the workers personal views and translation intersect with practice-in-situation (Harms Connolly, 2011, p. 6). Reflexivity leads to praxis when an ideology is added this is the process of strengthening our practice and a form of persistent growth for the practitioner (Harms Connolly, 2011). During this time theories go away also grow and change, leading to a change in practice. As most social work practitioners want to bring about change and help people, they are more inc breedd to aid social action (Shaefor Horejsi, 2008). Examining social injustices and inequalities in society is just part of the social work practitioners role (Payne, 2005). According to Payne (2005) this has led to the development of perspectives that broaden the range of factors that lead to unlikeness and injustice (p. 230).Culturally sensitive practice in New Zealand was developed in order to promote perspectives that encompassed Mori value and beliefs. Social work practitio ners saw the need to treat Mori within the stage setting of their culture, not the dominant culture of the Pakeha. Mori well-being is viewed as holistic, containing characteristics from the spiritual, mental, physical and extended family (Durie, 1994). Where a psychodynamic theory might work with a Pakeha, the one to one dynamics and required openness of the dialogue, does not encompass the culture of Mori. This led to the development of mori models like the whare tapa wh model, Te Wheke and Ng Pou Mana (Durie, 1994). The whare tapa wh model was formed from the findings that Mori health was suffering due to the westernised treatment of them while sick (Durie, 1994). The stock(a) dominant Pakeha model of health was not allowing Mori to follow their cultural beliefs therefore a new theory or models were developed to encompass Mori culture. This in turn led to improved practice. Social work practitioners now understand when working with Maori that it is not just the individual that needs to be considered but the collective (Durie, 1994).In conclusion, the interrelationship between theory and practice denotes that they are reliant on one another for the social work practitioner to develop their professional selves. For quality practice, a social work practitioner must have a sound knowledge base of theory and practice. The developments of new perspectives evoke the ability of the social work practitioner to have an ethical practice. Thompson states (as cited in Thompson, 2000a) practice which does not take into account of oppression and discrimination cannot be seen as good practice (p. 10). The use of theoretical paradigms in social work practice provides the practitioner with an understanding of where the client is at in their situation, what they will do to assist the client and how they will do it. Theory shapes practice in the way that what the practitioner learns will affect the way they practice. Similarly how the practice is developed, is based not onl y on theory but also experience, so this shapes theory in that it may be modified to suit. The process of reflection helps the practitioners ability to look back on their practice and the theories they have used, allowing them to review their thoughts and feelings. A change in theory and practice has enabled Mori to be treated in a way that is more in line with their culture, making the practitioner more sensitive and well-rounded which leads to an improved practice.